Cambridge University Press, Note that evaluating a particular sexual act or a specific type of sexual activity as being natural or unnatural can very well be distinct from evaluating the act or type either as being morally good or bad or as being nonmorally good or bad. Everything else in Aquinas's sexual philosophy follows more-or-less logically from this. Given such a pessimistic metaphysics of human sexuality, one might well conclude that acting on the sexual impulse is always morally wrong. Sexual pleasure at most has instrumental value, in inducing us to engage in an act that has procreation as its primary purpose. Sexual Love and Western Morality, 2nd edition. Both Aquinas and Nagel can be understood as assuming that what is unnatural in human sexuality is perverted, and that what is unnatural or perverted in human sexuality is simply that which does not conform with or is inconsistent with natural human sexuality. What is it about a sexually perverted activity that makes it sexual?
Today we are not as confident as Aquinas was that God's plan can be discovered by a straightforward examination of human and animal bodies; but such healthy skepticism about our ability to discern the intentions of God from facts of the natural world would seem to apply to Gudorf's proposal as well. A similar distinction between sexuality per se and eros is described by C. References and Further Reading 1. Sexual activity involves pleasing the self and the other at the same time, and these exchanges of pleasure generate both gratitude and affection, which in turn are bound to deepen human relationships and make them more emotionally substantial. The Dangers of Sex Whether a particular sexual act or a specific type of sexual act provides sexual pleasure is not the only factor in judging its nonmoral quality: I am not sure what such a human sexual world would be like. Lewinsky's performing oral sex on President Clinton was done only for his sake, for his sexual pleasure, and she did it out of consideration for his needs and not hers, then perhaps she did not herself, after all, engage in a sexual act. Liberal Ethics We have already encountered one debate: New Philosophical Essays on Rape. If they are committed intentionally, according to one's will, they deliberately disrupt the natural order of the world as created by God and which God commanded to be respected. Aquinas's line of thought yields an anatomical criterion of natural and perverted sex that refers only to bodily organs and what they might accomplish physiologically and to where they are, or are not, put in relation to each other. Of course, those in the Natural Law tradition deny that consent is sufficient, since on their view willingly engaging in unnatural sexual acts is morally wrong, but they are not alone in reducing the moral significance of consent. For example, the fact that a sexual act provides pleasure to both participants, and is thereby nonmorally good, might be taken as a strong, but only prima facie good, reason for thinking that the act is morally good or at least has some degree of moral value. Thus Nagel argues that sexual perversion in humans should be understood as a psychological phenomenon rather than, as in Aquinas's treatment, in anatomical and physiological terms. See Nagel's "Sexual Perversion," pp. Besides registering the case against the accused husband the police have booked her father-in-law and mother-in-law for assault and criminal intimidation and under sections of Indian Penal Code. As Bernard Baumrim makes the point, "sexual interaction is essentially manipulative—physically, psychologically, emotionally, and even intellectually" "Sexual Immorality Delineated," p. Unpleasant sexual activity might occur between persons who have little experience engaging in sexual activity they do not yet know how to do sexual things, or have not yet learned what their likes and dislikes are , but their failure to provide pleasure for each other does not mean by itself that they perform morally wrongful acts. Women engaged in anal intercourse less commonly than men. The latter was allowed because anal intercourse was considered equivalent to vaginal intercourse in this way; men were said to "take it like a woman" muliebria pati, "to undergo womanly things" when they were anally penetrated, but when a man performed anal sex on a woman, she was thought of as playing the boy's role. What is it about a sexually perverted activity that makes it sexual? One reason is simply that understanding what is natural and unnatural in human sexuality helps complete our picture of human nature in general, and allows us to understand our species more fully. Note that evaluating a particular sexual act or a specific type of sexual activity as being natural or unnatural can very well be distinct from evaluating the act or type either as being morally good or bad or as being nonmorally good or bad. That is, this analysis of "sexual activity" in terms of "sexual pleasure" conflates what it is for an act to be a sexual activity with what it is for an act to be a nonmorally good sexual activity. Paul's praising, in 1 Corinthians 7, sexual celibacy as the ideal spiritual state.
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DEBATE@8 ON UNNATURAL SEX? UNTHICAL OR PERSONAL?part-2
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