They argue that the narrative is usually formed around men's pleasure as the only goal of sexual activity, and that the women are shown in a subordinate role. In this view, prostitution, along with other forms of sex work , can be valid choices for the women and men who engage in it. For radical feminists this is because prostitution is always a coercive sexual practice. Two Invisible Groups, by Myra T. Many sex-positive feminists see BDSM as a valid form of expression of female sexuality. FFE further argues that the attempt to fix social problems through censorship, "divert[s] attention from the substantive causes of social ills and offer a cosmetic, dangerous 'quick fix. An important argument advanced by pro-sex work feminists such as Carol Queen highlights that all too often feminists who are critical of prostitution have failed to adequately consider the viewpoints of women who are themselves engaged in sex work, choosing instead to base their arguments in theory and outdated experiences. These feminists point out that women from the lowest socioeconomic classes—impoverished women, women with a low level of education, women from the most disadvantaged racial and ethnic minorities—are overrepresented in prostitution all over the world. Others simply suggest that economic coercion makes the sexual consent of sex workers highly problematic if not impossible
In April the manifesto of the Southern Women's Writing Collective, titled Sex resistance in heterosexual arrangements: FFE further argues that the attempt to fix social problems through censorship, "divert[s] attention from the substantive causes of social ills and offer a cosmetic, dangerous 'quick fix. Common lesbian-feminist critiques leveled at bisexuality were that bisexuality was anti-feminist , that bisexuality was a form of false consciousness , and that bisexual women who pursue relationships with men were "deluded and desperate. Pornography has been one of the most divisive issues in feminism , particularly among feminists in Anglophone countries. In this view, prostitution must be differentiated from forced prostitution, and feminists should support sex worker activism against abuses by both the sex industry and the legal system. Some opponents believe pornographic films tend to show women as being extremely passive, or that the acts which are performed on the women are typically abusive and solely for the pleasure of their sex partner. The big stigma of life-long virginity is on women anyway, created by men because woman's purpose in life is biological and if she doesn't fulfill that she's warped and unnatural and 'must be all cobwebs inside. Most suggest that consent to prostitution is impossible or at least unlikely. The response by "sex-positive feminists" was one that promoted sex as an avenue of pleasure for women. This perspective has led to the rise since the s of an international sex workers' rights movement, comprising organizations such as COYOTE , the International Prostitutes Collective , the Sex Workers Outreach Project , and other sex worker rights groups. Other feminists hold that prostitution and other forms of sex work can be valid choices for women and men who choose to engage in it. They say that most women who become prostitutes do so because they were forced or coerced by a pimp or by human trafficking, or, when it is an independent decision, it is generally the result of extreme poverty and lack of opportunity, or of serious underlying problems, such as drug addiction, past trauma such as child sexual abuse and other unfortunate circumstances. She contributed a chapter to the anti-pornography anthology, Take Back the Night, wherein she defended First Amendment freedoms and explained the dangers of seeking legal solutions to the perceived problem of pornography. Feminist pornography Feminist pornography is pornography that is produced by and with feminist women. They argue that the narrative is usually formed around men's pleasure as the only goal of sexual activity, and that the women are shown in a subordinate role. Sex-positive feminists view many radical feminist views on sexuality, including views on pornography, as being as oppressive as those of patriarchal religions and ideologies, and argue that anti-pornography feminist discourse ignores and trivializes women's sexual agency. The asexual movement challenges that assumption by challenging many of the basic tenets of pro-sex feminism [in which it is] already defined as repressive or anti-sex sexualities. Oppression cannot effectively be gauged according to the degree of "consent," since even in slavery there was some consent, if consent is defined as inability to see, or feel any alternative. Feminism and pornography[ edit ] Main article: As an example, the two polarizing frameworks are being compared here. Ellen Willis who coined the term "pro-sex feminism" states "As we saw it, the claim that 'pornography is violence against women' was code for the neo-Victorian idea that men want sex and women endure it. It does not mean compulsory sexual activity with women. Many sex-positive feminists see BDSM as a valid form of expression of female sexuality. In the words of Kathleen Barry , consent is not a "good divining rod as to the existence of oppression, and consent to violation is a fact of oppression. At the time of the interview in October, , Wakeman had been writing about feminist issues, including feminism and media criticism, feminism and politics, and feminism and sex for about eight years and considered herself to be a rather active feminist. For radical feminists this is because prostitution is always a coercive sexual practice.
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